Free Terrorism Essays: Muslims Must Denounce Terrorism or Die :: September 11 Terrorism Essays

While many respectable Muslim organizations the existence over control condemned the reprehensible carnage at the World contend Center on Sept. 11, there is a growing number of groups and individuals who misinform in their rebuke of violence. In doing so, they become apologists for violence and fright.   There is something late disturbing about employing explanation and understanding as a shape leaf for proficientification and as a pretext to spread worn diatribes about just desserts. Even more disturbing is the fact that respectable and right-thinking people sit through sermons and speeches where such de mankindizing pseudo-religious drivel is preached without demurral or protest. Never has Walter Benjamins famous statement rung more true when he said that every memorandum of civilization is also a document of barbarity.   The most preposterous aspect of the rhetoric of especially Muslim apologists of terror is that they advance their claims in the name of justic e. To allow them to become the guardians of justice is to admit it into disrepute. These pulpit impostors and armchair generals know little of humanity, ar bereft of compassion and have perverted justice for their own ends.   No human being deserves to die. Our object lesson sensibilities are tested even in the most conclusive convictions confidential information to the death penalty, let alone when acts of determined destruction and terror are unleashed on innocents at the New York World Trade Center. No Iraki children deserve to die as a result of unyielding sanctions meant to avenge a draconian political authority. Nor do Palestinians and Israelis deserve to die in spine-chilling slaughter if their respective leaders cannot make peace.   It may be damp that Muslims condemn acts of terror unequivocally without launching into explanations about the algebra of grievances. To venture into such complex levels of sociological commentary without the requisite skill and em pathy is to treat human life as dispensable. For Muslims to make such claims is to bring into disrepute to the bequest of the Prophet Muhammad, whose person is fondly recalled in Islamic teachings as a mercy unto humanity. And surely every Muslim is entitled to retrieve the theme and integrity of her or his faith from such misrepresentation.   The truth is that such oversized numbers of Muslims have become so dehumanized that they parade indecorum as grandiloquent virtue. It is difficult to configure who lacks more compassion the terrorists who perished with their victims or their many apologists who make a linkage between tragedy and just desserts, sometimes without even disguising their joy at others misery.